Why are our schools not places of joy?鈥� This question, posed exactly 20 years ago by John Goodlad, founder of the Center for Educational Renewal, was both a summary of his landmark study of American classrooms and a plea for his readers to realize that a place called School didn鈥檛 have to be as bleak as it was.
Anyone who has spent time in classrooms that vibrate with enthusiasm needs to keep such memories alive.
Today things are different, of course. Today we rarely even ask the question.
That so few children seem to take pleasure from what they鈥檙e doing on a given weekday morning, that the default emotional state in classrooms seems to alternate between anxiety and boredom, doesn鈥檛 even alarm us. Worse yet, when happiness does make an appearance in schools, educators may feel obliged to apologize for it. After all, they wouldn鈥檛 want to be accused of offering a 鈥渇eel-good鈥� education.
Not much chance of that, though. Children these days are likely to be on the receiving end of a curriculum specified by powerful and distant others. Those in poor neighborhoods can count on sitting through prefabricated lessons, often minutely scripted, whose purpose is not to promote thinking, much less the joy of discovery, but to raise test scores.
69传媒 tend to be regarded not as subjects but as objects, not as learners but as workers. By repeating words like 鈥渁ccountability鈥� and 鈥渞esults鈥� often enough, the people who devise and impose this approach to schooling evidently succeed in rationalizing what amounts to a policy of feel-bad education.
Countless adolescents, meanwhile, face the prospect of a dishonorable discharge from high school based solely on their performance on a state test. Those more successful at the rating-and-ranking game don鈥檛 worry about diplomas. Rather, they are under pressure to attain stellar scores on a different exam while maintaining impossibly high grades and a collection of impressive extracurricular activities. The objective is to ensure their admission to the sort of college where no one鈥檚 admission is, in fact, assured.
Even in the absence of active misery, the mood in many schools calls to mind Thoreau鈥檚 famous phrase: quiet desperation. 69传媒 count the hours until dismissal, the days until the weekend, the weeks until vacation. It is the common experience of tots and teenagers, strugglers and achievers.
This situation isn鈥檛 entirely new, of course. Joy has been in short supply in some classrooms for as long as there have been classrooms. But I join progressive educator and author Deborah Meier in wondering whether things are worse now, not only because more people are less happy but also because this is taken for granted. We don鈥檛 even see it as a problem that requires our attention.
To be sure, it鈥檚 theoretically possible to get carried away in the opposite direction. One could adopt a philosophy of hedonism that emphasizes pleasure to the exclusion of all other goods. One could even set up a classroom in which students are always having a good time but rarely learning anything of value. But neither that philosophy nor that practice was particularly common even during the storied 鈥�60s; today, both are vanishingly rare, beholden as we are to a cult of rigor.
John MacDonald
It鈥檚 simply stunning, therefore, that some traditionalists actually complain about an excessive concern with children鈥檚 happiness. Earlier this year, I came across an essay by an administrator who attempted to explain the supposed inferiority of U.S. schools by asserting that, whereas parents in other countries ask their children, 鈥淲hat did you learn in school today?鈥� American parents ask, 鈥淒id you enjoy school today?鈥�
Would that it were true! Author Frank McCourt, who taught at a prestigious New York City high school for 18 years, told journalist John Merrow that only once in all that time had a parent ever asked him, 鈥淚s my child enjoying school?鈥� Instead, all he鈥攁nd, presumably, the students themselves鈥攈eard from parents were questions about test scores, college applications, and getting the work done.
It鈥檚 one thing to try to justify a state of enforced joylessness. But how is it possible to turn things inside out and claim that we鈥檙e too concerned with wanting children to be happy at school? It鈥檚 one more example of how a distorted description of educational reality is advanced to justify a traditional prescription. Thus, those who insist that our schools are run by a cabal of constructivists who have turned them into hotbeds of Deweyan progressivism are usually attempting to rationalize even more direct instruction of isolated skills and even less opportunity for students to play an active role in their own learning.
鈥淏ack to basics鈥�? When did we ever leave?
I鈥檓 not accusing anyone of harboring a sinister desire to make children miserable. I am saying that some people tend to worry an awful lot about the prospect of excessive enjoyment. I suspect that those who dedicate themselves to the task of arresting any real or imagined outbreak of feel-good teaching often believe that if children seem to be happy in school, then not much of value could be going on there.
I call it the Listerine theory of education, based on an ad campaign that sought to sell this particular brand of mouthwash with the theory that if it tasted vile, it obviously had to work well. The converse proposition, that anything appealing is likely to be ineffective, is not limited to the realm of schooling. Just as efforts to undermine public education (masquerading as a solemn commitment to leave no child behind) are part of a larger campaign to privatize democratic public institutions, so does an attack on suspiciously enjoyable classroom practices reflect a deeper and wider sensibility. 鈥淔eel-good鈥� is an all-purpose epithet, standing ready to disparage almost anything deemed too pleasurable. There鈥檚 work to be done! Life (or learning, or whatever) isn鈥檛 supposed to be fun and games! Self-denial鈥攚hose adherents generally presume to deny others as well鈥攊s closely connected to fear of pleasure and redemption through suffering, and the whole package has a pedigree that is not only philosophical but also theological. Who says religion has been banished from the public schools?
There鈥檚 a clear line of sight to this dogma from a sterile classroom whose children are sweating over worksheets. You can also see it pretty clearly from the administrative offices where people in suits decree the elimination of recess or even build elementary schools without playgrounds.
The irony is, appropriately enough, painful: Academic excellence, the usual rationale for such decisions, is actually far more likely to flourish when students enjoy what they鈥檙e doing. 鈥淐hildren (and adults, too) learn best when they are happy,鈥� as educational philosopher Nel Noddings observes in her book Happiness and Education. How they feel鈥攁bout themselves, their teachers, the curriculum, and the whole experience of school鈥攊s crucially related to the quality of their learning. Richer thinking is more likely to occur in an atmosphere of exuberant discovery, in the kind of place where kids plunge into their projects and can鈥檛 wait to pick up where they left off yesterday.
Countless adolescents face the prospect of a dishonorable discharge from high school based solely on their performance on a state test.
Numerous studies have demonstrated how interest drives achievement鈥攐ngoing interest in a general topic more than transient interest in a specific activity, and excited interest more than the casual, mild kind. Regardless of age, race, or aptitude, students are more likely to remember and really understand what they鈥檝e learned if they find it intriguing. The level of interest in the text, in fact, is a much better predictor of what students will get out of it than its difficulty level. (Incidentally, the same general connection between affect and achievement shows up with adults. How do we expect to attract and retain good teachers when neither they nor those whom they teach have much occasion to smile?)
But in pointing this out, I fear I鈥檓 appearing to accept an odious premise鈥攏amely, that joy must be justified as a means to the end of better academic performance. Not so: It鈥檚 an end in itself. Not the only end, perhaps, but a damned important one. Thus, anyone who has spent time in classrooms that vibrate with enthusiasm needs to keep such memories alive in all their specificity to serve as so many yardsticks against which to measure what we鈥檝e lost: 6-year-olds listening to a story, rapt and breathless; teenagers so immersed in an activity that they forget to worry about appearing cool; those little explosions of delight attendant on figuring something out.
I am convinced that historians will look back at our era of ever-higher standards and increasingly standardized instruction as a dark period in American education. 鈥淲hat were we thinking,鈥� they will ask, shaking their heads, 鈥渨hen we begrudged children the right to spend their days in a place that provides deep satisfactions and occasional giggles? How did we allow this to happen?鈥�
In a news report about what has been stripped away from children鈥檚 education so that they can spend more time on test preparation, a spokesman for a large school district defended such policies on the grounds that they were handed down from above. 鈥淲e haven鈥檛 had recess in years,鈥� he acknowledged. 鈥淭hey say this is the way it鈥檚 going to be, and we say, 鈥楩ine.鈥� 鈥�
Why are our schools not places of joy? Because too many of us respond to outrageous edicts by saying 鈥渇ine.鈥�
