Not too long ago, it was common in K-12 classrooms for students to use construction paper to craft stereotypical renderings of Native American headdresses, and to pose as colonists and Natives harmoniously sharing a meal together.
Now? According to Jacob Tsotigh, citizen of the Kiowa tribe and the tribal education specialist for the , 鈥淭here鈥檚 less and less of that, as more people are made aware of that version being a myth, and our realization that there is a really different perspective that needs to be considered.鈥�
Thanksgiving during the administration of President Abraham Lincoln, and the myth of familial relations between colonial settlers and Native Americans has persisted in American culture ever since.
In recent years, though, some educators have begun a slow, complex process of 鈥渦nlearning鈥� the widely accepted American narrative of Thanksgiving. Tsotigh said he鈥檚 seen more classroom teachers reaching out to Native scholars and other members of Native communities. 鈥淭hey鈥檙e really trying to connect to authentic teaching sources,鈥� he said. 鈥淎nd that speaks well.鈥�
To help students appreciate colonial oppression of Natives and the violence that ensued from it, Tsotigh recommends reframing the holiday as an opportunity to honor representatives of Native communities who greeted European visitors with open arms.
鈥淭hey didn鈥檛 perceive them as invaders at the time because their numbers were so small,鈥� Tsotigh said. 鈥淭hey felt from the mindset of Native people that we share with those less fortunate. That was part of how that myth evolved.鈥�
Education Week鈥檚 project Citizen Z: Teaching Civics in a Divided Nation has been exploring the evolving cultural understanding of Thanksgiving through the lens of the K-12 classroom.
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Thanksgiving is often seen as a quintessential feel-good holiday鈥攂ut many argue the way it鈥檚 taught in schools perpetuates a myth and dishonors Native Americans:
